Between the fifteenth and the mid-seventeenth centuries, when the Renaissance and early capitalism were transforming Europe, changes no less dramatic were occurring in Southeast Asia. This diverse tropical region was integrated into a global trade system, while trade-based cities came to dominate its affairs. Its states became more centralized and absolutist, and its people ado...(展开全部)

From 1450 to 1680, when the Renaissance and early capitalism were transforming Europe, changes were occuring in Southeast Asia. Volume one explored the physical, material, cultural and social structures of the region; this volume focuses on the changes that defined the Age of Commerce as a period.

书稿原作者为贝尼特·肯珀斯，翻译稿由广西文物保护与考古研究所研究员、二级教授谢光茂提供。 谢光茂，广西文物保护与考古研究所研究员、二级教授。1985年毕业于厦门大学考古学专业。曾主持多项重要考古发掘，其中，2002年主持的广西革新桥新石器时代遗址发掘被评为当年“中国十大考古新发现”。在国内外发表学术论文、报告等60余篇，出版著作（含译著）9种。曾应邀到美、法、德、俄、日、韩等十多个国家和地区参加国际学术会议或进行学术访问。现为广西文物保护与考古研究所信息资料研究室主任，广西师范大学兼职教授、硕士研究生导师。

书稿原作者为贝尼特·肯珀斯，翻译稿由广西文物保护与考古研究所研究员、二级教授谢光茂提供。 谢光茂，广西文物保护与考古研究所研究员、二级教授。1985年毕业于厦门大学考古学专业。曾主持多项重要考古发掘，其中，2002年主持的广西革新桥新石器时代遗址发掘被评为当年“中国十大考古新发现”。在国内外发表学术论文、报告等60余篇，出版著作（含译著）9种。曾应邀到美、法、德、俄、日、韩等十多个国家和地区参加国际学术会议或进行学术访问。现为广西文物保护与考古研究所信息资料研究室主任，广西师范大学兼职教授、硕士研究生导师。

G.赛代斯，法国著名东方学学家，尤其精于东南亚研究，尤精于碑铭研究，享有很高的学术声誉。曾任巴黎埃努里博物馆馆长，并被选为碑铭和文学科学院及海外科学院院士、不列颠科学院通讯院士。 蔡华，北京大学社会学系教授。 杨保筠，北京大学教授。

G.赛代斯，法国著名东方学学家，尤其精于东南亚研究，尤精于碑铭研究，享有很高的学术声誉。曾任巴黎埃努里博物馆馆长，并被选为碑铭和文学科学院及海外科学院院士、不列颠科学院通讯院士。 蔡华，北京大学社会学系教授。 杨保筠，北京大学教授。

Despite the growth of interest in the history of anthropology as a over the last two decades, surprisingly little has been published in English on the development of anthropology in East and Southeast Asia and its relationship to the rest of the academic "world-system." The anthropological experience in this region has been varied. Japanese anthropology developed early, and ran...(展开全部)

This original and compelling book demonstrates that the fear of food shortages explains many otherwise puzzling technical, social, and moral arrangements in peasant society. Using lower Burma and Vietnam as examples, Scott shows how the transformations of the colonial era systematically violated the peasants' "Moral Economy" and created a situation of potential rebellion.

This original and compelling book demonstrates that the fear of food shortages explains many otherwise puzzling technical, social, and moral arrangements in peasant society. Using lower Burma and Vietnam as examples, Scott shows how the transformations of the colonial era systematically violated the peasants' "Moral Economy" and created a situation of potential rebellion.